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Download PDF Intimacy with God: An Introduction to Centering Prayer By Thomas Keating

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Intimacy with God: An Introduction to Centering Prayer-Thomas Keating

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A poetic and accessible introduction to the method of Centering Prayer, this guide explains its origins, theological basis, and psychology by drawing on the writings of important Catholic figures, such as St. Teresa of Avila and St. John of the Cross, and significant texts, such as The Cloud of Unknowing. Describing the theological basis for the Centering Prayer while staying rooted in the heart of a practice that is very personal and intimate, the study explores how harmful attitudes and beliefs about God can distort a positive relationship with the divine. With a careful balance of both Christian and Buddhist philosophy, the volume also discusses the psychological barriers and levels of resistance that contemplatives must face and bolsters seekers with supportive practices like Lectio Divina (holy reading) and praying the rosary. Updated to include a new foreword, this revised edition of a much loved classic is sure to inspire a deeply intimate experience with God.

Book Intimacy with God: An Introduction to Centering Prayer Review :



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The three positive aspects of the Centering Prayer (CP) movement and Keating's books are that CP provides a 'method' (tho it certainly is not the only one) for contemplative prayer (historically known as active contemplation); Keating has brought to light for our time the core Christian teaching of the Divine Indwelling; and Keating does a great job of outlining the history of contmplative prayer, describing how it has been neglected for the past 300 years yet is open to everyone, and inviting all Christians to engage in contemplative prayer. Hopefully the reader of Keatings's books will not stop with CP, however, but will go beyond it and read the original works of the Cloud of Unknowing, John of the Cross and other authors, who provide other methods for contemplative prayer as well. The greatest drawback of Keating's writings is his obsession with psychology, with 'the unconscious' and with what he calls its 'unloading'. He repeatedly states in this and other books that the primary purpose of contemplative prayer is 'divine therapy' to heal 'the emotional trauma of childhood'. He is wrong there. The 'therapy' paradigm is really of Keating's own making, and seems to reflect his own 'woundedness' that he projects onto everyone else and presumes will be everyone else's experience. But it is not a central theme by any means in the contemplative tradition (incl Teresa of Avila, John of the Cross, the Cloud of Unknowing, Ruysbroek, Augustine Baker and on and on). The traditional writers speak of meeting God in quiet love and attention, resting in God (as Keating states very well) and often very positiive, consoling and sometimes ecstatic experiences along with. But there is nothing of the psychobabble one finds over and over in Keating's writings. Basil Pennington, one of the founders of CP, also avoids it in his writings on CP. And it should be avoided, not only because it is purely theoretical but because it is also unnecessary to one's practice and understanding of contemplative prayer. The purpose of contemplative prayer is to be, to spend time with God in quiet loving attention and to let the Holy Spirit love you in return. So if you buy this book, my advice is to focus selectively on Chapters 9 and 10 and the Intro, and think critically about what he says in the other chapters. Then, just buy the Cloud of Unknowing (translated by William Johnston, SJ) and use that as your primary source for a contemplative prayer method.

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